Banca de QUALIFICAÇÃO: CID AUGUSTO DA ESCOSSIA ROSADO
Uma banca de QUALIFICAÇÃO de DOUTORADO foi cadastrada pelo programa.STUDENT : CID AUGUSTO DA ESCOSSIA ROSADO
DATE: 22/01/2021
TIME: 10:00
LOCAL: Plataforma Google Meet
TITLE:
POWER, MEDIA AND SPEECH IN THE “CANONIZATION” OF CANGACEIRO JARARACAKEY WORDS:
Cangaço. Media. Speech. Power. ResistancePAGES: 115
BIG AREA: Linguística, Letras e Artes
AREA: Linguística
SUBÁREA: Linguística Aplicada
SUMMARY:
About 50 cangaceiros led by Virgulino Ferreira da Silva, Lampião, tried to invade Mossoró-RN in 1927. The defense commanded by Mayor Rodolpho Fernandes defeated the bandits. One of them, José Leite de Santana, Jararaca, to whom they attribute monstrous crimes, such as throwing children into the air and trimming them on the tip of the dagger, was arrested and buried alive by the police, according to the most common version for his death. Since that year, the media has repeatedly resumed narratives that exalt local heroes to the detriment of enemies. The problematization is centered on the fact that, despite this supposed enunciative regularity, the speeches materialized in the press generated slidings, as Jararaca became a saint, obfuscating the defenders. Besides that, his tomb attracts the faithful and the curious, while few know where the mayor's is located, who saved the citizens from the lampiônica fury. The ruptures that led to such a phenomenon motivate this thesis whose objective is to identify, describe and analyze discursivities from which it is possible to extract evidence about the conditions of appearance, formation and continuity of the statements about the “canonization” of the bandit. For this purpose, a qualitative research with insertion in the interdisciplinary applied linguistic area was projected (MOTA LOPES, 2006). The theoretical basis starts from language studies, with Foucault (1987, 2004, 2005, 2006, 2007a, 2007b and 2013), from whom concepts and procedures related to the method of discourse analysis, power, resistance and ostentation of torments; it involves social and historical theorizations, using Hobsbawm (2010), Fernandes (2009), Nonato (2007), Pericás (2010) and Falcão (2013) to understand banditry in the Northeast of Brazil; and seeks, in communication studies, especially in Maingueneau (2004), Sousa (2004), Traquina (2001, 2005), Thompson (2004), Charaudeau (2006), Wolf (2003), for clues to interpret the role of the media in the transformation from criminal to miracle worker. The provisional conclusion reached, due to the examination of the corpus formed by journalistic articles from 1927, 1977 and 2017, is that the Jararaca that inhabits the Mossoró imaginary is not man, it is a discourse about him, crossed by multiple influences in the subversion of the mechanisms of control, selection, organization and redistribution of signs from the official discourse from the State apparatus, by the quotidian discourse produced in the unstable peripheries in the turmoil of social relations, thanks to the agenda-setting process that has produced symbolic repercussions for almost 100 years.
BANKING MEMBERS:
Presidente - 132.508.094-20 - MARLUCE PEREIRA DA SILVA - UFPB
Interna - 047.613.914-72 - MARIA BERNADETE FERNANDES DE OLIVEIRA - UFRN
Externo à Instituição - MARCILIO LIMA FALCÃO - UERN