Banca de DEFESA: CLARICE DA CONCEIÇÃO MONTEIRO DE LIMA

Uma banca de DEFESA de MESTRADO foi cadastrada pelo programa.
DISCENTE : CLARICE DA CONCEIÇÃO MONTEIRO DE LIMA
DATA : 03/07/2019
HORA: 14:30
LOCAL: Auditório 3 do Instituto Àgora
TÍTULO:

The Religious Discourse of the Koran: Theoretical, Ideological and Identical Formation for Islamic Feminism.

PALAVRAS-CHAVES:

Keywords: Islamic Femionism. Dialogism. Identity. Koran’s Religious Discourse. Muslim woman.

PÁGINAS: 117
GRANDE ÁREA: Linguística, Letras e Artes
ÁREA: Linguística
RESUMO:

ABSTRACT

 

This research aims at understanding the dialogic correlation that exists between the religious discourse of the Koran and the theoretical, ideological, and identitary constitution of islamic feminism. To achieve so, select excerpts were collated dialogically from interviews with three islamic feminists who theorize about  islamic feminism and/or fight for the cause of women in Morroco in consonance with the verses of the Koran, with the end goal of understanding how the discourse that exists in the Koran is capable of influencing the construct of the islamic feminist theory and the identitary constitution of those women in particular, as well as of other women in that society. To analyze this phenomenon we resorted to different types of literature. To analyze the dialogic correlation of the aforementioned verses with the statements of the islamic feminists, we used the theory developed by the Bakhtin Circle (2002; 2007; 2010; 2015), Volochinov (2010), specifically when it comes to the concept of dialogism, discourse, ideology, and social voices. To understand the construct of the identity of those women, it was crucial to resort to cultural studies made to construct the comprehension of identity under the vision of Stuart Hall (2003; 2005; 2006; 2013), Woodward (2013). Aside from analytic theory, this research also pursued references in ocidental feminist theory, to document feminism in the Ocident: Consolim (2017) Ângela Davis (1982) Butler (1990), as well as islamic feminist theory, to understand its constitution: AsmaLamrabet (2007/2012/2015), Stéphanie Latte Abdallah (2010/2012), Margot Badran (2010), SouadEddouada e Renata Pepicelli (2010), e Malala Yousafzai (2013) Zahra Ali (2012) Cila Lima (2014). As a result, it was considered that the presence of Koranic religious discourse inside islamic feminism provides a certain proximity between the demands of this vernacular, since the reclaimed rights are based on religion, making possible the reconciliation with the religion professed by them. Finally, it was understood that the statements demonstrate that the Koranic discourse pass through the voices of the three feminists/activists and refracts in all domains of their lives, which evidently impacts in their identities as muslim women and defenders of women’s rights.

 

 

Keywords: Islamic Femionism. Dialogism. Identity. Koran’s Religious Discourse. Muslim woman.

MEMBROS DA BANCA:
Presidente - 2211871 - RENATA ARCHANJO
Interna - 1149420 - MARIA DA PENHA CASADO ALVES
Externo à Instituição - JOSE CEZINALDO ROCHA BESSA - UERN